By James D. Slack
Writer James D. Slack courses the reader via an in-depth exam of coverage towards existence and loss of life within the usa. interpreting human lifestyles from the viewpoint of Imago Dei—the thought of being made in God’s image—Slack argues that the taking of human existence is the termination of identical to God. meant to remind electorate and governments in their responsibilities to figure out ethical fact, this quantity makes use of theocentric phenomenology to target the intimate effects of abortion and capital punishment. Abortion choices in addition to execution possible choices are explored as how you can inspire a coverage that affirms life.
This quantity intends to reconcile the reality present in the realm with the reality present in scripture. to take action, Slack reports the intimate outcomes of homicide, abortion, and capital punishment. utilizing a strategy of direct remark and qualitative open-ended conversations, Slack interviewed eighty-one humans approximately abortion and its possible choices, the loss of life penalty and its possible choices, and justice in society. This moment variation is totally revised, putting larger emphasis at the concepts of Dietrich Bonhoeffer, and features a new bankruptcy.
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Additional resources for Abortion, Execution, and the Consequences of Taking Life
2 While abortion is never explicitly discussed, Old Testament scriptures give more affirmation to the defense of the unborn than they do to the rights of the mother. ” Note that Moses uses the word “babies” in reference to the embryos in Rebekah’s womb. 3 Because the midwives disobeyed the king, God rewarded them: “So God was kind to the midwives and . . because the midwives feared God, he gave them families of their own” (Exodus 1:20–21). ” Even though He is talking specifically about Jeremiah, God does not indicate He knows more about this future prophet than He does about any other unborn person.
This impacts choice. It therefore becomes understandably difficult to accept the obligation of the citizen-nachahmer—that is, an imitator of God who expends deliberately civic costly grace in the pursuit of moral truth about public action and its intimate consequences on the successes and failures of the social gospel in the American political community. If we are concerned with the relationship between public morality and public action, however, we really have no choice but to accept the responsibilities of the citizen-nachahmer, and we must do so regardless of degree of difficulty.
Sanctity of Life in the Word of God In Judeo-Christian tradition, the sanctity—or holiness—of human life can be traced to Genesis 1:26–27. On the sixth day of creation, God said “Let us make man in our own image, in our likeness. . 1 Sanctity of life is also expressed throughout the Christian New Testament. Jesus calls each follower to “Love your neighbor as yourself ” (Mark 12:31) and to “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which spitefully use you, and persecute you” (Matthew 5:44).
Abortion, Execution, and the Consequences of Taking Life by James D. Slack